Mr. Wei Qinwen’s Biography

    Mr. Wei was originally from Funing County, Hebei Province but was born in Shenyang and taught martial arts at the Jilin Institute of Technology until his retirement. His father was a wealthy businessman who ran a restaurant, and Mr. Wei, out of necessity, began apprenticing at the restaurant after finishing elementary school. Despite the daily toil, he continued to self-study diligently, seeking advice from the restaurant's patrons whenever he encountered difficulties. Thanks to his hard work and extraordinary intelligence, he made significant progress in his studies, laying a solid foundation for his future work and teaching. In his youth, Mr. Wei was frail and often ill, but was fortunate to be taken as a nominal disciple by Mr. Li Wenbiao, a renowned third-generation Baguazhang master and president of the Shenyang Martial Arts Association, who taught him Baguazhang.

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Mr. Guo Gumin’s Biography

         Guo Gumin, originally named Decang, was born on September 20th of the 13th year of the Guangxu Emperor (1887) and passed away on August 25th, 1968. His ancestral home was Guojiazhuang, twenty miles south of Yi County, Hebei Province. In his youth, he left home for Beijing to apprentice at an old clothing business. During his apprenticeship, through an introduction, he met the second-generation master of Baguazhang and founder of Liang style Baguazhang, "Clothing Liang" Liang Gongzhen, and thus began his training in Baguazhang under him.

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Baguazhang Q&A: Grandmasters on Circle Walking, Palms & Principles

 Traditional Baguazhang song formulas attributed to Dong Haichuan repeatedly emphasize that the feet must keep changing and that standing still makes the practitioner vulnerable. Different lineages preserve slightly different wording, but the message is remarkably consistent: Bagua should remain mobile.  I think this is one reason beginners sometimes misunderstand circle walking. They believe walking is merely the warm-up before learning the “real techniques.” In traditional Bagua, the walking itself is one of the real techniques because it changes how the rest of the body learns to function.  When I first spent more time around Baguazhang practitioners, I noticed that very experienced people could make the walking look almost boring. There was no dramatic bouncing or athletic display. Yet the feet kept placing the body at useful angles, and the upper body stayed organized while the direction changed underneath it. That kind of boring-looking skill usually takes a long time.

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